Patience, Signature Afflictions, and Cultural Renewal

by Erin Doom


Feast of the Translation of the Relics of the Hieromartyr Ignatius, the Godbearer and Bishop of Antioch

Anno Domini 2021, January 29


The Israelites despoiling the Egyptians, The Golden Haggadah, f. 13, 1325-1349


1. Bible & Fathers: Patience by St Augustine of Hippo

“The Virtue of the soul which is called patience is so great a gift of God that it is even said to belong to Him who bestows it, in that He waits for the wicked to amend.” That’s the opening of Augustine’s treatise on patience.

Augustine admits the impossibility of explaining “in words the nature and quantity of God’s patience" and then turns to define the patience of man


which is good, praiseworthy, and deserving the name of virtue is said to be that by which we endure evils with equanimity so as not to abandon, through a lack of equanimity, the good through which we arrive at the better. By their unwillingness to suffer evil, the impatient do not effect their deliverance from it; instead, they bring upon themselves the suffering of more grievous ills. But the patient, who prefer to bear wrongs without committing them rather than to commit them by not enduring them, both lessen what they suffer in patience and escape worse things by which, through impatience, they would be submerged. In yielding to evils that are brief and passing, they do not destroy the good which is great and eternal, for “the sufferings of the present time are not worthy to be compared,” the Apostle says, “with the glory to come that will be revealed in us” (Rom. 8.18). And he also says, “our present light affliction, which is for the moment, prepares for us an eternal weight of glory that is beyond all measure” (2 Cor. 4.17).

 

Read the rest of Augustine’s reflection on patience here.


2. Books & Culture: “All Ages Have Their Signature Afflictions” by Scott Beauchamp

I’ve read a bit of Don DeLillos fiction but was unfamiliar with the philosophy of Byung-Chul Han. Beauchamp’s reflection on the works of these two writers offers a good introduction to them. It also provides good insight into the nature of our “age of anxiety.” Here are the opening paragraphs:


Korean-German philosopher Byung-Chul Han’s latest book to be translated into English, The Disappearance of Rituals, was published at nearly the same time as American writer Don DeLillo’s most recent novel, The Silence. A coincidence, but not merely so. Both books resonate within the same frequency. Both are written in the same key. Han begins his signature book, The Burnout Society, by arguing that “Every age has its signature affliction.” With their two latest works, Han and DeLillo are both responding to the same disease, to the same symptoms: a reduction of the human experience to empty frenetic activity by a socioeconomic regime centered on self-exploitation and the tautological notion of endless self-production. 


It is not simply that everything becomes monetized under such a regime as we have seen dominate Western culture and globalism since the 1980s. It is that human experience itself is degraded. As Han titled certain chapters in The Disappearance of Rituals, things devolve from “Myth to Dataism,” from “Dueling to Drone Wars,” and from “Seduction to Porn.” Play becomes work. Silence becomes noise. And ritual, of course, decays into routine. Death, shorn of significance and meaning, becomes just another data point added to an already endless accumulation.


Or, as DeLillo characterizes this dénouement in White Noise, “That’s why people take vacations. Not to relax or find excitement or see new places. To escape the death that exists in routine things.” Even time away from work is itself an extension of work. Vacation is a momentary escape from the terror of routine, but only so much so that we are recharged once again for work. Vacation is something which exists to make us more efficient. And besides, DeLillo wrote those lines long before people had cell phones, neurologically addictive and tethering us to emptiness.


Beauchamp’s conclusion:


Han and DeLillo do much more than compliment one another’s work. They unwittingly carry on a dialogue about the meaning of ritual, the decay of the symbolic, and the desire for transcendence. Each of their works echo a silence deeper than the words from which they are built.


Read the whole piece here.


3. Essays et al: Cultural Renewal in Augustine: Despoiling the Egyptians by Louis Markos

In case you missed the Symposium video by Louis Markos yesterday, click here to hear his reflection on cultural renewal and the despoiling of the Egyptians.


Please do consider donating $50 or becoming an Eighth Day Member. We’ll send you the 15 other video presentations on “Hope in the Age of Anxiety,” plus we'll be adding some bonus written content to the Symposium Library over the next couple of weeks.

Share this Post on Your Preferred Platform

By Luke Taylor Gilstrap July 31, 2026
"What is it that has ordered the things of heaven and those of earth, the things which move through the air and those which move in the water; nay, rather the things which proceeded them: heaven and earth and the natures of fire and water? What is it that combined and arranged them...set them into motion and put them on their unceasing and unhindered course?..But who is the architect of these things? Or did not he who made them also bring them into being? We shall certainly not attribute such power to spontaneity." On the Orthodox Faith, Chapter 3 This comes after St. John of Damascus sets out to delineate between the created and the uncreated, a fact which, while at the core of existence, seems for him to be, for this very reason, the simplest to believe. Everything but God is created and, thus, susceptible to change. This means people, but this also means demons, angels, the rest of the created order across the entire cosmos. Everything is vulnerable to unrest. Except for God. If you have ever tried to explain the Holy Trinity to a child for the first time, maybe you have felt as I have the weightier, inexpressible side of God's unchangeability: how do I possibly communicate this essential fact to the person in front of me? (This is usually when my faint stutter starts to pop up again.) I like that here, like St. Patrick reaching for a three-leaf clover, St. John brings us back to earth to better understand the cosmos. Fire and water are no less mysteries than heaven and earth. And yet here we are, cooking and washing, eating and drinking, filled and sustained on what we can neither fully explain nor claim to have created. Only God is unchanging. Vice versa, God is the only constant we need. Maybe the rest is better left unsaid. LUKE TAYLOR GILSTRAP is Vice President of the Board of Directors for Eighth Day Institute. His poems have appeared in Spiritus, Ekstasis (Christianity Today), and Relief Journal, among others. He lives happily in Wichita, Kansas with his wife and three sons.
By Luke Taylor Gilstrap July 24, 2026
"Now, one who would speak or hear about God should know beyond any doubt that in what concerns theology and the Incarnation not all things are inexpressible and not all are capable of expression, and neither are all things unknowable nor are they all knowable. That which can be known is one thing, whereas that which can be said is another, just as it is one thing to speak and another to know. Furthermore, many of those things about God which are not clearly perceived cannot be fittingly described, so that we are obliged to express in human terms things which transcend the human order. Thus, for example, in speaking about God we attribute to Him sleep, anger, indifference, hands and feet, and the like." On the Orthodox Faith, Chapter 2 When I was studying Fiction in graduate school, one of the first methods I learned to really situate the reader in the story you were about to tell them was disorientation; if you wanted to ground them in one story, first you had pull the rug out from under their feet. So it's fitting that in the beginning of St. John Damascene's On the Orthodox Faith, before rebuilding our foundation, he first puts us squarely in limbo, seesawing back and forth between certainty and uncertainty. To paraphrase, there is no doubt (certainty) that about God some things can be expressed...but not all things (uncertainty). Some things about God are truly knowable (certainty), but some are unknowable (uncertainty). Oh, and while we're speaking about God (certainty), let's admit there's a gap, too, between what we say and what we know (uncertainty). My favorite line in this spiraling excerpt, "...it is one thing to speak, and another to know," takes me back to the final lines in Wendell Berry's poem, "How to Be a Poet," which he wrote primarily as a reminder to himself: Accept what comes from silence. Make the best you can of it. Of the little words that come out of the silence, like prayers prayed back to the one who prays, make a poem that does not disturb the silence from which it came. Wherever your preferences fall on the cataphatic or apophatic spectrum of theology (whether you lean more toward what we can say about God or what we cannot), Berry's poem, I think, would nod along with St. John: before we say too much, let our words be preserved by the silence from which they came. I'm thinking of the silence, that filling, restorative quiet I feel when I step into a cathedral or in some of my favorite moments with my kids in the early hours. Even before praying, can we hear the One already praying in us? ​​​​​​​Let's start there. LUKE TAYLOR GILSTRAP is Vice President of the Board of Directors for Eighth Day Institute. His poems have appeared in Spiritus, Ekstasis (Christianity Today), and Relief Journal, among others. He lives happily in Wichita, Kansas with his wife and three sons.
By Mark C. Watney July 20, 2026
Late-Night Bookstores and Spiritual Reading
By Sarah Orner July 20, 2026
On St. Benedict and the Making of Vows
By Luke Taylor Gilstrap July 20, 2026
The Pursuit of Truth in the Age of AI
By Michael Simmon July 20, 2026
On the Theology of Raising Chickens
By Luke Taylor Gilstrap July 20, 2026
G.K. Chesterton and Raising Small Children
By Fr. Mark Lovett June 9, 2026
"Seal of the Fathers"
By Luke Taylor Gilstrap June 9, 2026
In Memory of Warren Farha, 1955-2026
By Jeremy Wagner May 15, 2026
An Ode to St. Brendan the Voyager
More Posts