12. The fear of God and faith ought to make you ready for all things. Though it should be the loss of private property, though it should be the constant and violent affliction of the members by wasting diseases, though it should be the mournful and sorrowful tearing away from wife, from children, from departing dear ones, let not such things be stumbling blocks for you, but battles; nor let them weaken or crush the faith of the Christian, but rather let them reveal his valor in the contest, since every injury arising from present evils should be made light of through confidence in the blessings to come. Unless a battle has gone before there cannot be a victory; when a victory has been won in the conflict of battle, then a crown also is given to the victors. The pilot is recognized in the storm, in the battle-line the soldier is tested. Light is the boast when there is no danger; conflict in adversity is the trial of truth. The tree which is firmly held by a deep root is not shaken by onrushing winds, and the ship which has been framed with strong joints is beaten by the waves but is not staved in; and when the threshing floor treads out the harvest the strong hard grain scorn the winds; the empty straw is whirled and carried away by the breeze.
14. That now the bowels loosened into a flux exhaust the strength of the body, that a fever contracted in the very marrow of the bones breaks out into ulcers of the throat, that the intestines are shaken by continual vomiting, that the blood-shot eyes burn, that the feet of some or certain parts of their members are cut away by the infection of diseased putrefaction, that, by a weakness developing through the losses and injuries of the body, either the gait is enfeebled, or the hearing impaired, or the sight blinded, all this contributes to the proof of faith. What greatness of soul it is to fight with the powers of the mind unshaken against so many attacks of devastation and death, what sublimity to stand erect amidst the ruins of the human race and not lie prostrate with those who have no hope in God, and to rejoice rather and embrace the gift of the occasion, which, while we are firmly expressing our faith, and having endured sufferings, are advancing to Christ by the narrow way of Christ, we should receive as the reward of His way and faith, He Himself being our judge! Let him certainly be afraid to die who, not having been reborn of water and the spirit is delivered up to the fires of hell. Let him be afraid to die who is not listed under the cross and passion of Christ. Let him be afraid to die who will pass from this death to a second death. Let him be afraid to die whom, on departing from the world, the eternal flame will torment with everlasting punishments. Let him be afraid to die to whom this is granted by a longer delay, that his tortures and groans meanwhile may be deferred.
16. What a significance, beloved brethren, all this has! How suitable, how necessary it is that this plague and pestilence, which seems horrible and deadly, searches out the justice of each and every one and examines the minds of the human race; whether the well care for the sick, whether relatives dutifully love their kinsmen as they should, whether masters show compassion to their ailing slaves, whether physicians do not desert the afflicted begging their help, whether the violent repress their violence, whether the greedy, even through the fear of death, quench the ever insatiable fire of their raging avarice, whether the proud bend their necks, whether the shameless soften their affrontry, whether the rich, even when their dear ones are perishing and they are about to die without heirs, bestow and give something! Although this mortality has contributed nothing else, it has especially accomplished this for Christians and servants of God, that we have begun gladly to seek martyrdom while we are learning not to fear death. These are trying exercises for us, not deaths; they give to the mind the glory of fortitude; by contempt of death they prepare for the crown.
*From Cyprian's treatise Mortality. Click here to read the entire treatise (coming soon)